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A startling thought has struck me. How do we know we need to eat?

Consider this, an early human standing in the plains. Trees lions
elephants fruits and stuff. He feels odd, dizzy, tired. What instinct
causes him to pick something to put into his mouth and chew?

In a lab, a human who has had intravenous feeding for 6 years since
birth. Put into a room. Apple leaf cat and dog with him. Soon he gets
hungry. What would he do?
Man bites dog?
Man bites leaf?

Would he even know to bite and chew?

Nature va nurture.

My brain has exploded.


I think I saw your face before...


...not Phil Collins, but the theory that we are all traced to one of just 36 women.

I've been remembering the book Seven Daughters of Eve a lot lately, as I notice that many more people are looking very similar to me. Not by style or fashion, but just basic features. So here it is, for open viewing once again, the map that shows that perhaps we are all linked to these 36 or so women who were probably the final few survivors of one of the many mass extinctions we seem to go through on this here planet.

Paper doom - pt 2

And alas...


Toyotomi Hideyoshi


I've ordered a mini samurai figure for my desk at work. I thought long about which one to order, and in the end I settled for Toyotomi Hideyoshi.

A nice summary of him is as follows, but more is available at the samurai archives:
The most significant figure in Japanese history, as far as the Japanese are concerned, is Toyotomi Hideyoshi (1536-1598). Even his lifetime he was considered one of the greatest of the Japanese, and he was made a Shinto deity shortly after his death and given the title, Hokoku, or "Wealth of the Nation." He began in the most obscure circumstances—the homeless son of a peasant— and rose to become the complete master of Japan by 1590. Hideyoshi had no last name when he began to serve Oda Nobunaga; by the end of his life, he had assumed the family name, Toyotomi, or "Abundant Provider."

Oda Nobunaga had attempted to unify Japan through sheer brute force; Toyotomi furthered this endeavor by concentrating on the arts of peace and administration. Oda had done, you might say, all the dirty work and it was left to Toyotomi to forge a new administrative organization to guarantee unification. His goal was to establish a national structure which allowed various regional feudatories to remain independent and yet still cooperate among one another. He did not wish to establish a centralized government under his control, even though, by 1590, he was the undisputed master of Japan. The government that he built was founded on the old feudal system of personal loyalties rather than administrative centrality. While he pacified the country, he did not fundamentally change the Japanese way of national life.

Most of the measures that Hideyoshi employed would become the basis of Tokugawa rule only a decade later and were instrumental in the long period of domestic quiet that characterized the Tokugawa period (1603-1868). Foremost among these was Hideyoshi's laws barring social mobility. He was concerned about people like himself and his former lord, Oda Nobunaga, who had risen from obscurity through the force of ambition and ruthless single-mindedness. Hideyoshi made class a permanent status for individuals and their offspring; in particular, he made the samurai ("servants"), who were the professional soldiers of Japan, into a separate class and forbade anyone from the non-samurai class to carry weapons or armor.

Hideyoshi's greatest ambition, however, was a Japanese empire extending over the whole of Asia. Throughout the medieval period, the centrality of Japan became more and more an intrinsic aspect of the Japanese national identity. Nobunaga had harbored dreams of a Japanese conquest of China and Hideyoshi attempted to bring those dreams into reality. Shortly after he had unified the feudatories of Japan, he began planning his conquest of China. In 1592 and 1597, he invaded Korea and seized much territory in order to prepare a jumping-off point for the conquest of China through Korea. When he died in 1598, however, all his plans died with him. It was not until the twentieth century that the dream of a Japanese empire would again stir the Japanese to attack Korea and then China.

Hideyoshi had amassed tremendous wealth and lavished it on the imperial court and on various lords throughout the country (hence his posthumous title, "Wealth of the Nation"). He was enshrined in his own temple, called Toyokuni ("Wealth of the Nation") sitting above the Great Buddha he had built in Kyoto. His shrine became a prominent Shinto site, but the affection form him and his era could not hold the country together. The various feudal lords again fell into contention with one another and Hideyoshi's son lost out in the scramble for regional power. The final unification of Japan would fall to the third great hero of Japanese history, Tokugawa Ieyasu.

And so, in preparation of galactic alignment (2012), a new era of Samurai form...

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Weekly musings from a confused mind. This blog, and all posts within it, are just ramblings. They are in no way affiliated with any past, current or future employers. Neither do they represent my deep felt views, or those of my friends or family. Really, its just a blog, which is a new thing, and has new dimensions. So please, dont take anything seriously. If you do, contact me via a comment, and I will get back to you to resolve the situation. Seriously, enjoy life, ignore this blog, and views within it.


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